Seeking Formation Rather than Information

WP_20130721_003In the days after the resurrection and ascension of Jesus, the responsibility to continue the work of making the Kingdom of God known to the world fell to the disciples. From the influence of their experiences, the teaching they received from the Lord and through the guidance of the Holy Spirit the Way (the first name for the Christian faith) expanded. The Way transformed lives and became salt and light to a world of decay and darkness.

The Church, more than just a social movement, brought power “on earth as it is in heaven” to humankind in the form of a hope in spite of and in place of the world. God created the Church to be the incarnation of God now dwelling the hearts of a people in the process of formation. This process of formation would demonstrate God’s ultimate superiority over humanity’s inclination toward constant self-deception.

Yet, we human beings as we are, still were and are greatly influence by our natural nature to desire to be informed rather than being formed. We still look to information as the power to be equal with God. Such a tendency seems to lead so many on the wide road of seeking the comfort of certainty (an illusion) rather than the narrow road of being shaped by the mystery of perfect love. What a mistake we make when we allow this self-deception to keep us from becoming what God desires for us to be.



I’m sent to bring about the faith of God’s chosen people and a knowledge of the truth that agrees with godliness. Their faith and this knowledge are based on the hope of eternal life that God, who doesn’t lie, promised before time began. (Tit. 1:1-2 CEB)

Invitatory bead:

Forgiving God, I know I shouldn’t live my life like the world anymore. The people of the world base their lives on pointless thinking, and they are in the dark in their reasoning. They are disconnected from God’s life because of their ignorance and their closed hearts.
(Eph. 4:17-18 CEB- paraphrased)

Spirit lead me away from this kind of life!

Cruciform beads:

Don’t be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God’s will is– what is good and pleasing and mature. (Rom. 12:2 CEB)

Weeks beads:

Fear of the LORD is where wisdom begins; sure knowledge is for all who keep God’s laws. God’s praise lasts forever! (Ps. 111:10 CEB)

Benedictory bead:

Lord’s Prayer


Thank You for working Your miracles through me.
Thank you for peace of mind, heart, and soul.
The world and I are One with You,
God of my heart, Breath of my breath, Throb in my veins.
Your loving world is the real one, and my gratitude is profound.
And so it is.




The Anglican (Protestant) Rosary

For the last few years, I have used prayer beads, the Anglican Rosary (as some call it) to aid in my prayer life. This simple daily practice of use a string of 33 beads (one for each year of the life of Christ) strung in a symbolic pattern of a cross (cruciform beads) with 4 sets of seven beads (weeks) combines the elements of lectio divina, centering prayer, and the Jesus Prayer (breath prayer).


I make my own prayer beads. I use prayer guides from the books, Praying with Beads, by Nan Lewis Doerr and Virginia Stem Owens and, The Anglican Rosary Prayer Book. However, recently I have started writing my own prayer guides. I will begin posting them on this blog in the days to come. I hope they will help others in their contemplative spiritual journey.

Easter Sunday

Cross: Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs
bestowing life.                                                                            Troparion Orthodox liturgy

Initiatory bead: Lord God, divine Trinity of Father, Son, and Spirit
I (we) give thanks for your sacrifice and for the hope that comes from your resurrection.
I (we) know this is a gift, a gift of grace to be treasured, valued, and allowed to bring transformation into my (our) life(s) that is desperately needed.
Hear my (our) prayer Lord of thanksgiving, praise, and trust in the resurrection and all it can mean to us.
Help me (us) when the world distracts us from its promise and power to quickly turn our focus and faith back on the path of the promises You, my (our) Lord give. Amen.

Cruciform beads: Oh, that my words were written down, inscribed on a scroll with an iron instrument and lead, forever engraved on stone. But I know that my redeemer is alive and afterward he’ll rise upon the dust. After my skin has been torn apart this way– then from my flesh I’ll see God, (Job 19:23-26 CEB)

Weeks beads: May the God and Father of our Lord Jesus Christ be blessed! On account of his vast mercy, he has given us new birth. You have been born anew into a living hope through the resurrection of Jesus Christ from the dead. (1 Pet. 1:3 CEB)

Dismissary bead: Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me, a sinner.)

Cross: Christ is risen, Christ is risen indeed.

(If someone is looking for prayer beads to buy, I would highly recommend prayer beads made by Sister Brigit-Carol

Love and Accountability

The passage of Scripture I am struggling with for next Sunday is one that brings up the issue of judgment.  It is a passage the speaks of a final separation of those who are children of the kingdom and the children of the evil one.

Thinking about judgment is disturbing.  To reflect upon the possibility of a human being living in an existence from which there is no comfort, no possibility of hope is a hard thing to do.  If we love people (to love God one cannot help but love people) eternal judgment seems so against ideas of mercy and compassion. 

I cannot come up with an explanation for why this must be.  I can only accept the fact that Scripture does teach the certainty of this event and the awareness deep within my own heart that what the Scripture teaches is true.  The necessity of this reality is not something we can rationalize or fit neatly into some theological construct we might create to easy our distress.  It is, however, something that should motivate us out of love and concern to reach out in urgency to those who may be at risk.  It is also something that we should be concerned with ourselves as we work out our salvation with fear and trembling.  Assurance comes with intimacy not complacency.  Confidence comes with commitment and involvement not with assumption or ignorance. 

In my reflection, I also believe that if the promised coming of judgment is hard for us, we cannot image how hard it must be for God.  It is my limited understanding that God is omnipresent.  In this statement I am expressing the belief that there is no place that God does not exist.  If this is true, then the eternal state of separation is a place that God endures as well as those who have rejected God’s grace.  How painful will it be for God to see these people created out of God’s love in this state of separation.  The omnipresence of God would seem to indicate that God too carries a great burden for those who chose the path of perdition. 

My theological task this week is a challenge.  It will require a lot of prayer and reflection.  I will have to seek diligently the guidance of the Holy Spirit for understanding and direction as I seek to mold a message that has meaning and inspires motivation to respond in faith to what is a hard truth to face.

I do this because I do love the Lord.


Contemplation, thoughtful observation

The word contemplation can be defined as thoughtful observation. 

When we set down with the Scripture and read it with the understanding that it is a gift given to us out of God’s love toward us then thoughtful observation can become a means of intimate discovery.  To spend time reading the accounts of human shortcomings that are met over and over again by God’s efforts of restoration and transformation thoughtful observation brings a realization of how love is magnified.  Giving thoughtful observation to forgiveness, calling, indwelling and communion can produce powerful perspectives.  Contemplation opens us up to inspiration by the Spirit that indwells our hearts.

We live in the midst of limitation and finiteness.  In the Scripture we are told that God wishes for us to become aware of God’s desire for us to want to transcend our limitations and our finiteness.  Through contemplation, thoughtful observation, we can grow in our understanding of this desire.   This understanding gives us resources that cannot be bought or acquired by any merits on our part.  Through thoughtful observation we can come to embrace grace in a more expanded manner.  Through thoughtful observation we can find the means to trust providence beyond our understanding.  Through time spent in thoughtful observation we can gain confidence that God is present even when our circumstances, situations, feelings, and perspectives pressure us to doubt.

In any relationship there are times for spontaneity and emotional response.  However, a relationship that also has its time of thoughtful observation, times of reflection, that allow the encounters of the relationship to be viewed in different and more profound ways, the relationship is given the chance to develop depth.   Contemplation requires the giving of time and intent.  It is an offering of worthiness.  Thoughtful observation is a demonstration of the value and importance of the relationship experience.  It is another positive way and means of loving the Lord our God and discovering more deeply just how much the Lord loves us.



A Double Blessing

Today was my first Sunday serving the two church of the charge I have been given.  In both churches, communion was served.  This means I had the privilege of being blessed twice through taking of the sacrament with God’s people at both churches.  I can understand the joy and commitment found in John Wesley’s exhortation to take communion as often as we can.  I was almost brought to tears in the joy that I felt.

Communion is a means of grace.  To come to the Lord’s table in remembrance and in worship, receiving the body and blood of Christ, joining with other believers in anticipation and expectation can be a glimpse into the joy that is ours to come and yet already is.  In Eucharist the presence of the Holy Spirit in our lives is strengthened.

Communion for me is an act of intimacy.  It is time of remembering what has been and looking forward to what is to come.  It is a reminder that the Lord is with us always even to the end of the age.  What great love is found is this most blest of sacraments.  Today, with believers I have been called to pastor, it was truly a time of loving the Lord.

Developing a Central Theological Statement

In a recent seminar, I was asked to write a (my) central theological statement in 50 words or less. A central theological statement is an expression of the foundational concepts (beliefs) upon which a person bases their service to Jesus. I believe taking the time to write one’s own central theological statement can be very productive spiritually. Writing out this statement and then using it as a tool to reflect on how we are living our lives in accord with what we have written can give us insights into our consistency in faith and practice.

The central theological statement I wrote for myself is: Practicing Christian Theology is done in guiding the church to be faithful in growing in intimacy with God, the proclamation of the Gospel of Jesus Christ, and living in anticipation and preparation of Jesus return.  In this statement I hoped to capture the things I consider to be of most importance as I seek to serve my Lord.  I feel this statement gives me workable parameters upon which to reflect but is also broad enough to allow for growth.

As can be seen in the statement, the focus is about guiding the church in a certain direction.  What is not stated is that in order to do this I must make sure it is a reality in my own life.  In order to do, I must be.  I believe this is the way a central theological statement must work.  This is how it is practical. 

Disciples in the early church developed tools for spiritual reflection to aid them in maintaining their focus and purpose.  Today, I believe we face greater distractions than the church faced then.  In light of this, I believe disciples of Jesus today must be attentive to those spiritual practices developed in the past but also to look for new tools to help us in our spiritual growth today.  I believe developing a central theological statement and reflecting upon it regularly can be such a tool. 

In all we do let us seek to love the Lord.


Love the Lord Your God (3)

In John 14: 15 Jesus states, “If you love me, you will keep my commandments.”

We have been taught that the love of God is unconditional.  That word “if” seems to place a condition.

Yes it does, but the condition is not on God’s love for us but on our ability to love God.   Jesus states that true love of Him is tied to our keeping the commandments God has given to us.

We human beings are very good at rationalization.  In fact, we are so good at it we that we believe our rationalization are what make up reality.  We reason what we want and then believe this is the way it must be.  We can get angry at other people and then blame them for our anger.  We reason they made us angry.  No, we respond to a stimulus in ourselves and decide to be angry.  The creation of anger is all our own.  A person does something and we respond with sadness.  We say they made us sad by their actions or inactions.  No, we chose to respond out of our reason with a reaction of sadness.  When we say we love God are we responding with an emotion made of our reason, our rationalizing that we “love” God?  Have we set the criteria for what constitutes love?  What role does God have in this?

God’s commandments set up the foundation for true reality.  God’s commandments come out of God’s very nature.  God is love.  God sets the standard.  God’s commandments set the standard for behavior within reality.  God states that love is defined within the actions God has determined.  If we are to love then we must conform to this reality.  There is no room for our rationalizations within this reality, thus the condition, “if you love me.”

In our mortal state, corrupted by our nature, our rationalizations are not a reliable standard by which to judge what is true or real.  This is why God must give us the gift of grace to be able to respond to God and to come to understand what truth is.  The command to love the Lord our God is a command to action.  This action is not determined by our reason but by God’s revelation.  Without our accepting this we are caught in a cycle of reasoning that is centered in deception.  Grace opens us up to the chance to break out of the cycle of human rationalization into the reality that God desires for us to know.  In responding to grace we can keep the commandments God gives to us.  Grace reveals to us this reality and gives us the ability to take action in accord with it.  It also gives us a basis for self reflection on how we are doing.  We can look at our lives and the commandments God gives and see if they are in sync.  In this way we can know what real love is.

Loving God takes a commitment on our part.  It is a duty that becomes a delight.  This is a hard task in our world that places so much emphasis on our deciding what we want rather than discovering what we really need.  So if we are to love the Lord our God with all our hearts, soul, and might we need to understand we can only do this IF we keep God’s commandments.


Love the Lord Your God (2)

I have added a question to the pre-marital counseling I do.  The question is, “What would hold this marriage together if you could not have sex?”

The purpose of this question is to get the couple to think about their relationship is there was not a physical dimension to it.  What is the basis for your love outside of the physical part of the relationship.  What ultimately is your love for one another founded upon?

What is our love for God founded upon?  Is it love to say I love God because of what God has done for me?  I believe it most certainly could be.  A deep relationship can be built out of acts of sacrifice and devotion.  Certainly the cross was an ultimate act of love and commitment by Jesus.  But for the relationship to become more than a attitude of gratitude there must be more to the connection.  For our love to founded upon what God has done there must be a desire that comes from God’s action that makes us desire to want a deeper attachment and a growing commitment.  Eventually the love founded upon the action must lead to a love of the character God.  This love of character can only come about through a developing intimacy.  Intimacy comes from vulnerability (trust) and commitment.

This seems complicated.  It should be.  If it is complicated it is less likely to be taken for granted.  A relationship that is taken for granted is in danger of being an illusion rather than a reality.  God never takes us for granted.  Do we take God for granted?  This is no way to love the Lord our God with all our hearts, soul, and might.

God is Not Eros

I picked up a journal from a seminary in Texas and was drawn to an article that promoted the idea of eros (a Greek word translated as passion or love) as a key element is spiritual formation.  I was bothered by the shoddy scholarship of the article (trying to impose meaning beyond what linguistic studies would be comfortable with) and the overt accommodation of the argument to ideas that seemed to be a rehashing of certain views of Gnostic Christianity rather than speaking to true Biblical faith.

OK, so what.  Why care about the article?   If there is one thing our culture has problems with, it is desire.  Our consumer oriented culture is driven by creating desire.  Many of the current debates concerning the Christian faith are driven by desire more than the actualization of the Scripture to our current setting.   The blatant ignoring of Scriptural references or the creation of misleading interpretation of these references in at least one current debate is soundly rooted in a view that sees eros (desire) as justification for ignoring centuries of church tradition and accepted hermeneutical processes.  A liberated eros is seen as being of more significance than tempered, mature discipleship formation.

It is sad that are those within the church who have allowed eros to be elevated to the status of true love.  When John writes God is love he is not referring to God as erosEros seeks to satisfy the self.  Eros strives for the ecstatic.  If eros is restricted, it rallies to its defense license disguised as freedom and preference as liberty.  It makes itself out to be the victim while it seduces the unaware into acceptance.  It been very effective in this practice (Even as I write this post I feel the need to be guarded or risk being viewed as a bigot or as someone who has an abnormal psychologically based fear).  Eros demands for itself acceptance no matter what the Scripture has stated in the past.

True love does desire.  However, what true love desires is grounded in truth.  What true love desires is subject to sacrifice if that is what is required to be obedient to the truth.  True love is about a desire of service to the object of one’s love rather than being served.

These are difficult days for the church.   One community of faith after another have accommodated to the demands of eros without regard for the consequences of doing so.  Human history has shown this does not end well.  If we are to be loving Christians we must be vigilant in regard to how we allow our faith to be defined and the words we use to do so.

The Labyrinth and Weeds

As Winter grudgingly begins to give way to Spring those problematic, opportunistic weeds begin popping up just where you don’t want them to do so.  Last week I notice that  there was a full scale weed attack going on in our church labyrinth.  Something needed to be done.

So today, my wife and I loaded up our rake, hoe, and sprayer of Roundup and set out to do battle with the weeds.  When we got to the labyrinth was I was stunned to see that the weeds had doubled since last week.  We had a job on our hands.

We decided the best way to approach this task was to follow the path of the labyrinth.  So step by step, turn by turn, weed by weed we began to clear the labyrinth of the infestation.  We would take turns at hoeing, raking, sweeping, pulling and other tasks related to our work.   It was work, hard work, but since we followed the path of the labyrinth we were able to see the efforts of our work emerge in a beautiful and graceful way.  The results allowed us to see a contrast between where we had been and where we were going.  It also let us know this task had an end goal that we would soon realize.

The labyrinth is a tool for reflection.  It is a tool the offers us a way to reflect on our journeys in this life.  Many times our particular life path gets infested with weeds; weeds of worry, weeds of want, weeds of waste, weeds of weariness.  These weeds can distract and depress.  Still they are weeds and weeds can be overcome.  Working at removing these distractions and hindrances can take time.  We do not have to work alone.  Our Lord is more than willing to work with us.  The Holy Spirit is more than willing to guide us step by step and help us to see where we have been and where we are going.  All it takes is for us to decide, “Something needs to be done.”